The rusty emblem of the Soviet Union is seen over the ghost town of Pripyat close to the Chernobyl nuclear plant, Ukraine, Thursday, April 15, 2021. The vast and empty Chernobyl Exclusion Zone around the site of the world’s worst nuclear accident is a baleful monument to human mistakes. Yet 35 years after a power plant reactor exploded, Ukrainians also look to it for inspiration, solace and income. (Photo by Efrem Lukatsky/AP Photo)

LGBT activists take part in a “Rave Pride” demanding state support for the local LGBTQ outside Ukrainian President's office in Kyiv, Ukraine on July 30, 2021. (Photo by Gleb Garanich/Reuters)

Models get their makeup backstage during the Ukrainian Fashion Week in Kiev, Ukraine, 01 September 2020. (Photo by Sergey Dolzhenko/EPA/EFE)

A woman carries a bag with a baby while being evacuated by local emergencies ministry members in Donetsk, Ukraine, February 2, 2017. (Photo by Alexander Ermochenko/Reuters)

In this February 19, 2017 photo, a statue of the Death Saint stands inside Mercy Church as Juan Carlos Avila Mercado gives a service, on the edge of Mexico City's Tepito neighborhood. “She chooses them and has always been with us”, said Avila, who says he is a Catholic priest, but who is not listed among the archdiocese's priests. “We are born and we die with death”. (Photo by Marco Ugarte/AP Photo)

Doctor Boaz Zissu of the Bar Ilan University shows the inscription on a 2,000-year-old ossuary at the Rockefeller Museum on June 30, 2011 in Jerusalem, Israel. The Israel Antiquities Authority have confirmed the credibility of the ancient ossuary, otherwise known as a stone chest in which to store bones, as bearing the name of a relative of the high priest Caiaphas from the New Testament. Laboratory tests have come back saying that the inscription with the name of “Miriam daughter of Yeshua son of Caiaphas, priest of Maaziah from Beth Imri” is both “genuine and ancient”. (Photo by Uriel Sinai/Getty Images)

A follower shows a ring of La Santa Muerte (The Saint of Death), a cult figure often depicted as a skeletal grim reaper, near at the saint's altar at Tepito neighborhood, in Mexico City January 1, 2015. Followers gather at the saint's altar at the start of the new year to leave offerings of apples, flowers, cigarettes, coloured candles and tequila to thank the saint for favours that have been granted and to ask for new ones in the new year. (Photo by Edgard Garrido/Reuters)