An Indian Sikh devotee takes a dip in the holy sarover (water tank) at the Golden Temple on the eve of “Ghallughara Diwas”, the 29th Anniversary of Operation Bluestar, in Amritsar on June 5, 2013. The 1984 assault on the Golden Temple complex by the Indian army was conducted in an attempt to arrest separatists Sikh leader Sant Jarnail Singh Bhindranwale and his militant followers who had initiated a movement for a separate Sikh state. (Photo by Narinder Nanu/AFP Photo)

A Hindu holy man, or sadhu, smokes marijuana on a chillum (pipe) at the premises of Pashupatinath Temple during the Shivaratri festival in Kathmandu February 27, 2014. Hindu holy men from Nepal and India come to this temple to take part in the Shivaratri festival. Celebrated by Hindu devotees all over the world, Shivaratri is dedicated to Lord Shiva, and holy men mark the occasion by praying, smoking marijuana or smearing their bodies with ashes. (Photo by Navesh Chitrakar/Reuters)

An Indian man stands dressed like Hindu god Shiva to attract alms from devotees during the Ambubasi festival at the Kamakhya Hindu temple in Gauhati, India, Sunday, June 22, 2014. The annual festival where hundreds of holy men from an esoteric form of Hinduism, gather to perform rituals at the temple begins on June 22. (Photo by Anupam Nath/AP Photo)

Nepalese Hindu women pray to worship Lord Shiva during the first day of the Sarwan Brata festival, the month of fasting, at the premises of Pashupati Temple in Kathmandu, Nepal, 18 July 2016. Thousands of married and single Nepalese Hindu women will gather in temples for each Monday of the Sawan month (spanning from 16 July to 16 August) to pray for a long and prosperous life of their husbands or for a chance to find a good one. (Photo by Narendra Shrestha/EPA)

Nepalese Hindu devotees offer oil lamps in the Bagmati River as they observe the festival of Bala Chaturdashi in the early morning hours at the Pashupati Temple in Kathmandu, Nepal, 28 November 2016. Seven kinds of seeds – paddy, barley, sesame, wheat, gram, maize and finger millet – are sown around the temple premises in the name of loved ones departed during the last three years, in the belief that the departed souls will receive salvation. (Photo by Narendra Shrestha)

The Borobudur temple seen illuminated during Vesak Day, commonly known as “Buddha's birthday”, at the Borobudur Mahayana Buddhist monument on May 6, 2012 in Magelang, Indonesia. Buddhists in Indonesia celebrate Vesak at the Borobudur temple annually, which makes it the most visited tourist attraction in Indonesia. Vesak is observed during the full moon in May or June and the ceremony centers around three Buddhist temples, whereby pilgrims walk from Mendut to Pawon, ending at Borobudur. The stages of life of Buddhism's founder, Gautama Buddha, which are celebrated at Vesak are his birth, enlightenment to Nirvana, and his passing. (Photo by Ulet Ifansasti/Getty Images)

In this January 8, 2015 photo, a monk Kenmyo Muta bows at the condominium construction site and the gate of Sengakuji temple in Tokyo. The “47 ronin” samurai who inspired the long-loved saga of loyalty and honor eulogized in films, books and plays are fighting a new kind of battle in urban Japan. An apartment complex is going up next to the curved tile-roofed Sengakuji temple where the three-century-old graves of the ronin, or masterless samurai, lie. The banner reads: “We only hope to protect landscape of Sengakuji temple”. (Photo by Eugene Hoshiko/AP Photo)

Monks attend a prayer service for blessing at the Gandan Temple in Lhasa, capital of southwest China's Tibet Autonomous Region, February 5, 2020. Tibetan Buddhist temples held prayer services to support novel coronavirus-infected areas in China. The monks here were also organized to donate money to help fight against the epidemic. (Photo by Chogo/Xinhua News Agency)