Отава Ё – Яблочко (Otava Yo – Yablochko; Russian: Яблочко, “Little Apple”). Yablochko is a Russian folk song of chastushka style and dance, traditionally presented as sailors' dance. The choreographed version of the dance first appeared in the 1926 Reinhold Glière ballet The Red Poppy and from there is known in the West as the Russian Sailors Dance.

Kylie Jenner shows off a lot of cleavage in these new photos added to her Snapchat account on Thursday, August 25, 2016. Something that a lot of the 19-year-old reality star's fans pointed out was that her breasts looked larger than normal and she took to Twitter to explain why. Kylie said that she has “never” gotten her breasts done and that they look large because “it's that time of the month”. She even offered to let a fan feel them to prove that they are real! “They will deflate soon. And it will be a sad sad day”, Kylie added. (Photo by Scope Features)

“The Berlin Wall (German: Berliner Mauer) was a barrier constructed by the German Democratic Republic (GDR, East Germany) starting on 13 August 1961, that completely cut off West Berlin from surrounding East Germany and from East Berlin. The barrier included guard towers placed along large concrete walls, which circumscribed a wide area (later known as the “death strip”) that contained anti-vehicle trenches, “fakir beds” and other defenses. The Soviet-dominated Eastern Bloc officially claimed that the wall was erected to protect its population from fascist elements conspiring to prevent the “will of the people” in building a socialist state in East Germany. However, in practice, the Wall served to prevent the massive emigration and defection that marked Germany and the communist Eastern Bloc during the post-World War II period”. – Wikipedia

Photo: West Berlin policemen and East German Volkspolizei face each other across the border in Berlin, circa 1955. (Photo by Three Lions/Hulton Archive/Getty Images)

A tattoo is displayed on the arm of a girl during Bandung Body Art Festival at in Bandung, West Java, on December 7, 2014. Upon its establishment in 2010, founders of the Bandung Body Art Festival sought to celebrate an art form that was once taboo and associated with criminals. Tattoos are now an increasingly acceptable part of Indonesia’s urban landscape, and the annual event this year continued its campaign with 45 tattoo artists offering their services for free at the Ganesha Cultural Center. (Photo by Rezza Estily/JG Photo)

Japanese artist Megumi Igarashi, known as Rokudenashiko, holds her artwork after a news conference following a court appearance in Tokyo April 15, 2015. A Japanese artist on trial for obscenity after making figurines and a kayak modeled on her v*gina said on Wednesday that there was nothing wrong with her artwork and her arrest merely showed how far Japan remains behind the west. Words in the artwork read “Centre. 3D scan”. (Photo by Toru Hanai/Reuters)

Members of the Gafatar sect walk in the rain as they evacuate their compound, which was later burned down by local villagers, in Antibar village, Mempawah Regency, Indonesia West Kalimantan Province, January 19, 2016 in this photo taken by Antara Foto. Local authorities and police moved the sect members to an army barracks located some 70 km (43 miles) away from Antibar for their safety following recent disputes between the sect and the villagers, Antara said on Tuesday. (Photo by Jessica Helena Wuysang/Reuters/Antara Foto)

These stunning images document the everyday lives of the men, women and children of the Mentawai tribe. The Mentawai people, a native population in Indonesia, are famous for their decorative tattoos and for living a semi-nomadic life on the Mentawai Islands in West Sumatra. Shot by professional photographer Mohammed Saleh Bin Dollah, the series captures a glimpse of life on the island as the Mentawai men smoke and hunt for food and the children play in the river. Here: A young boy helps a woman to prepare food taken on July 19, 2014 on the Mentawai Islands, Indonesia. (Photo by Muhamad Saleh Dollah/Barcroft Media)

Young revelers take part in a parade called "La Calabiuza" on November 1, 2015, on the eve of the Day of the Dead in Tonacatepeque, 20 kms (13 miles) north of San Salvador. During the celebration, the residents of Tonacatepeque, originally an indigenous community, recall the characters from the mythology of Cuscatlan – pre-Columbian west and central regions of El Salvador – and their dead relatives. (Photo by Marvin Recinos/AFP Photo)