A woman walks inside a building in downtown Havana, Cuba April 21, 2016. (Photo by Alexandre Meneghini/Reuters)

British television presenters Trinny Woodall (centre right) and Susannah Constantine (centre) lead almost 900 women in throwing their old bras into the air in Rothwell town square in Rothwell, Northamptonshire on May 7, 2007. (Photo by Clara Molden – PA Images/PA Images via Getty Images)

Serbian police officers of the Special Anti-Terrorist Unit pose for a picture in their base outside Belgrade October 8, 2014. When the killing of an unarmed black teenager by a white policeman in Ferguson, Missouri, in August sparked sometimes violent protests, the response of police in camouflage gear and armoured vehicles wielding stun grenades and assault rifles seemed more like a combat operation than a public order measure. Some U.S. police departments have recently acquired U.S. military-surplus hardware from wars abroad, but there are many law enforcers around the world whose rules of engagement also allow the use of lethal force with relatively few restrictions. But for every regulation that gives police wide scope to use firearms, there is another code that sharply limits their use. In Serbia, police may use measures ranging from batons to special vehicles, water cannon and tear gas on groups of people who have gathered illegally and are behaving in a way that is violent or could cause violence, but they may use firearms only when life is endangered. (Photo by Marko Djurica/Reuters)

People collect water from shallow wells dug along the Shabelle River bed, which is dry due to drought in Somalia's Shabelle region, March 19, 2016. The cabinet ministers of the federal republic of Somalia have held on Thursday their weekly meeting in Mogadishu and discussed on the drought situation in parts of the country and its humanitarian consequences. Chaired by the acting PM and justice minister Abdullah Ahmed Jama (Ilka-Jir), the cabinet noted with deep concern the the prevailing situation in Somalia, with one of the worst ever drought in two decades. (Photo by Feisal Omar/Reuters)

A girl rides a donkey as another walks by at the Shawqaba camp for internally displaced people who were forced to leave their villages by the war in Yemen's northwestern province of Hajjah March 12, 2016. In northwest Yemen, one of the poorest countries in the Middle East, about 400 families uprooted by the war have been stuck in the Shawqaba camp in Hajjah province for the past year. Residents live in poorly built huts that protect them neither from summer heat nor winter cold in a camp that lacks the most basic services. (Photo by Abduljabbar Zeyad/Reuters)

Londoners enjoy a “Silent Night” as Big Ben falls silent, London, UK on August 21, 2017. ose Allerston from Clapham, London said “After a stressful day in the office, I couldn't think of anything better than going home and climbing into bed – but when I saw this bed opposite Big Ben I just couldn't resist getting in for a snuggle”. (Photo by Imagewise Ltd/Rex Features/Shutterstock)

Ismail Mustafa, seen in 2007. “I was collecting mushrooms on the hill near here. I didn’t see the mine. There was a huge explosion. When I woke up I saw that both my legs were gone; I thought my life was over. My brother and another guy were with me. They made a stretcher from sticks and tied it together with clothing. It took two hours to get off the mountain. ‘My daughter has also been injured. She found a shell and brought it into the house and put it on the fire. She didn’t know what she was doing at the time – she was only three. She is blind and has lost an arm”. (Photo by Sean Sutton for the Mines Advisory Group/The Guardian)

In this May 24, 2016 photo, a young boy descends the Qullqip'unqu mountain looking out at the tens of thousands of pilgrims gathered to celebrate the three-day festival Qoyllur Rit’i, translated from the Quechua language as Snow Star, in the Andean Sinakara Valley, in Peru's Cusco region. The celebration that mixes Catholic and indigenous beliefs honors Jesus as well as the area’s glacier, which is considered sacred among some indigenous people. While the native celebration is far older, the Christian part of the ritual stretches back to the 1700s, when Jesus is said to have appeared to a young shepherd in the form of another boy. (Photo by Rodrigo Abd/AP Photo)